When he comes, he will explain everything to us.”, 26Then Jesus declared, “I, the one speaking to you—I am he.”, 27Just then his disciples returned and were surprised to find him talking with a woman. And he must needs go through Samaria. John 4. 15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? This is the central point in John 4:43-54, where Jesus heals the son of a royal official who is near death. 6Now Jacob's well was there. John 4:43-54. 4 Now he had to go through Samaria. DBY: And he must needs pass through Samaria. Try it for 30 days FREE. John 4:4 Samaria was centrally located between Judea (south) and Galilee (north). () 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.�4 When he heard this, Jesus said, “This sickness will not end in Most Jews traveled out of their way to avoid Samaria. Abide in me, and I in you. Geneva Study Bible. BBE: And it was necessary for him to go through Samaria. 41And because of his words many more became believers. God is love, and whoever abides in love abides in God, and God abides in him. 3 John 4. 3 So he left Judea and went back once more to Galilee. … 40So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. NIV: (Now Jesus himself had pointed out that a prophet has no honor in his own country.) ), 10Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”, 11“Sir,” the woman said, “you have nothing to draw with and the well is deep. You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. John 4:4. 6Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. The Jewish nobleman discerned Jesus’ power, but only focused on how that power might be employed for his personal benefit. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”. The Jews despised Samaritans because they were Jews who had intermarried with non-Jews and followed a heretical religion. Cite Share Print BLB Searches. 8 # ch. New International Version Update. Although some take the impersonal verb had to (δεῖ, dei) here to indicate logical necessity only, normally in John’s Gospel its use involves God’s will or plan (3:7, 3:14, 3:30, 4:4, 4:20, 4:24, 9:4, 10:16, 12:34, 20:9). 39Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 4. Commentary. 3 So he left Judea and went back once more to Galilee. 3 So he left Judea and went back once more to Galilee. 1:5; John 4:24] God is love. Read full chapter. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. But no one asked, “What do you want?” or “Why are you talking with her?”. “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”, 15The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”, 16He told her, “Go, call your husband and come back.”, Jesus said to her, “You are right when you say you have no husband. John Lightfoot's Commentary on the Gospels. Jesus Talks With a Samaritan Woman. 1 In the beginning was the Word, and the Word was with God, and the Word was God. NAS: And He had to pass through Samaria. (4-26) The effects of Christ's conversation with the woman of Samaria. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. New International Version. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. 2(Though Jesus himself baptized not, but his disciples,) 51While he was still on the way, his servants met him with the news that his boy was living. Bible Language English. 51And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 44 For Jesus Himself testified that a prophet has no honor in his own country. Christ's departure into Galilee. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. God is spirit, and his worshipers must worship in the Spirit and in truth.”, “I have food to eat that you know nothing about.”. John 4 ¶ When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus himself baptized not, but his disciples), he left Judaea a You will need an internet connection to use this app. 3:10 Anyone who does not love does not know God, because # ver. NIV: although in fact it was not Jesus who baptized, but his disciples. I sent you to reap what you have not worked for. Cancel at any time. Start free trial. 5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 8(For his disciples were gone away unto the city to buy meat.) One verse per line Red Letter Cross References Footnotes Strongs Numbers Hide Verse Numbers Close. Cancel {{#items}} {{human}} {{/items}} ← Chapter. 43After the two days he left for Galilee. 4:10-11 This serves as a perfect example of John’s use of misunderstanding as a literary technique. 37And herein is that saying true, One soweth, and another reapeth. He was from Bethany, the village of Mary and her sister Martha. 1 but Jesus went to the Mount of Olives. 47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 7When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” New International Version Update. JESUS SETS OUT FROM JUDEA FOR GALILEE. Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 24God is spirit, and his worshipers must worship in the Spirit and in truth.”, 25The woman said, “I know that Messiah” (called Christ) “is coming. A Samaritan Woman Meets Her Messiah. John 4. 14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The Pharisees, indeed, took the longer road through Peraea, to avoid contact with the country and people of Samaria, but it is within the purpose of His life and work ("needs go," i.e., was necessary that He should go) to teach in Samaria, as in Judaea, the principles of true religion and worship, which would cut away the foundations of all local jealousies and feuds, and establish for all nations the spiritual service … (1-3) His discourse with the Samaritan woman. Cancel {{#items}} {{human}} {{/items}} ← Chapter. 1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. The fact is, you have had five husbands, and the man you now have is not your husband. 4 And he had to pass through Samaria. 7:38-39) while the woman thinks he means physical water of … JACOB’S WELL “Therefore, when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), Jesus’ followers are increasing in number. The Woman at the Well. 23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Cancel {{#items}} {{/items}} John 4. Bible Language English. 3:11 let us love one another, for love is from God, and # ch. To abide in Christ is, on the one hand, to have no known sin unjudged and unconfessed, no interest into which He is not brought, no life which He cannot share. Arriving in Cana, he persistently urged Jesus to accompany him back to his home to heal his desperately ill son. 4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 4:10-11 This serves as a perfect example of John’s use of misunderstanding as a literary technique. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”. Scripture Formatting × Scripture Formatting. So what we have in John so far is a new sacrifice (John 1:29), the Lamb of God who takes away the sins of the world, a new temple according to John 2:19-21, a new birth as we saw in John 3:1-7, and a new and living water in John 4:11. 16Jesus saith unto her, Go, call thy husband, and come hither. Jesus, worn out by the trip, sat down at the well. 37Thus the saying ‘One sows and another reaps’ is true. 18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 2 He was with God in the beginning. John 4:8 (His disciples had gone into the town to buy food.) (27-42) Christ heals the nobleman's son. New to the Bible Gateway Plus library: members can now access the Zondervan KJV Commentary. 7-8 A woman, a Samaritan, came to draw water. 7 Beloved, j let us love one another, for love is from God, and k whoever loves has been born of God and knows God. Cancel {{#items}} {{/items}} John 4. Commentary for John 4 . Update. Matthew 4:12; Mark 1:14; Luke 3:19 Luke 3:20; John 4:1-4. 3 Through him all things were made; without him nothing was made that has been made. Water (Jn 4:7–15) serves as a symbol (as at Cana and in the Nicodemus episode). 5 So he came to a town of Samaria called Sychar, near the field e that Jacob had given to his son Joseph. They are ripe for harvest. 13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 46Once more he visited Cana in Galilee, where he had turned the water into wine. The coming day will burn them up,” says the Lord who rules over all. 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”, 13Jesus answered, “Everyone who drinks this water will be thirsty again, [He must needs go through Samaria. 45Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. 4And he must needs go through Samaria. 7 Beloved, # ch. 21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. 2:29 whoever loves has been born of God and knows God. Jean 4:12 Interlinéaire • Jean 4:12 Multilingue • Juan 4:12 Espagnol • Jean 4:12 Français • Johannes 4:12 Allemand • Jean 4:12 Chinois • John 4:12 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. There are options set in 'Advanced Options' Clear Advanced Options. Lesson 21: Facing the Judgment with Confidence (1 John 4:17-21) Lesson 22: Vital Signs of the New Birth (1 John 5:1-5) Lesson 23: Is Christianity Merely Psychological? 20Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”, 21“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 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