A 1923 map showing Galilee at the time of Jesus. Chapter 5 ... From Matthew Henry's Commentary. Matthew 4:15. The abode of Nazareth had thus fulfilled one prediction, that at Capernaum fulfilled another. And Jesus returned in the power of … The mention of the Gentiles is part of the important theme in Matthew of showing that Jesus' message is meant for both Jews and Gentiles. In the Middle Ages the "way of the sea" became a common name for the trade routes through this area, based on this verse. The Blue Letter Bible - KJV, alternate versions, Greek text with concordance, commentaries. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. Matthew 5:3–12 3 c Blessed are d the poor in spirit : for e theirs is the kingdom of heaven . In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. Unrolling it, he found the place where it is written: Within the United Kingdom, the rights to the KJV are vested in the Crown. Land of Zebulon and Naphtali overlaid on the land of Galilee. (14) The light in which the fact of the migration presented itself to St. Matthew was, as with other facts, that it agreed with what had been spoken by a prophet. Peter also had a house in Capernaum (Matthew 8:14, Mark 1:29 and 2:1). Matthew 4 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. He quotes Isaiah in Matthew 4:14-16. KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14. a light has dawned.” 4:16 Isaiah 9:1, 2. Matthew 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; Read verse in King James … [2] Yet the following OT verse (Isaiah 9:2), which points towards the salvation of a Messiah, is quoted in full in the following NT verse; see Matthew 4:16. These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture. for they wash not their hands when they … Chapter 13 The parables of the kingdom of the heavens. France notes that in Matthew there is a common pattern of Jesus being persecuted by the Jews, as had happened with the arrest of John the Baptist, but being turned by this persecution to more receptive Gentile audiences.[8]. 17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. Jesus heals a mute demoniac (Matthew 9:32-34) 170 That it might be fulfilled which was spoken by Esaias the prophet, saying, 15. Matthew 4:12-17. "Toward the sea, beyond the Jordan" thus refers to the geography from the view point of the Assyrian invaders. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibleHub Matthew 4:14, 4:15. In the Greek "toward the sea" ("by the way of the sea") refers to a specific route, and Jones feels it should perhaps be more accurately read as "on the road to the sea. Land of Zebulon (left) and Naphtali (right) in Israel/Palestine according to its ancient divisions & tribes. And Jesus Went Forth — Matthew 14: 33-36. Matthew 4 - Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. The following verse is then based on Isaiah 9:1 in the Old Testament, which, in the King James Version, reads: The author of Matthew considerably abbreviates the verse. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. King James Version Matthew 28:1-15 KJV Easy-Print Commentary Matthew 28:1-15 KJV Easy-Print Large Print Commentary King James Version Student Study Handout for Matthew 28:1-15 New American Standard Bible Matthew 28:1-15 NASB Easy-Print Commentary Outside of the United Kingdom, the KJV is in the public domain. ii. 11) Conflict with the Pharisees over tradition - 15:1-20 12) Withdrawal to Phoenecia and healing of a Canaanitish woman's daughter - 15:21-28 13) Return to the Sea of Galilee and performing if miracles - 15:29-38 14) Renewed conflict with the Pharisees and Sadducees - 15:39-16:4 15) Withdrawal to the region of Caesarea Philippi - 16:5-17:23 Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. [5] Schweizer considers it odd that the phrase "beyond the Jordan" was not among those cut by the author of Matthew as it makes clear the geography was from a foreign perspective and also does not work with the sea in question being Galilee. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. To them the region of Zebulun and Naphtali would be across the Jordan River on the way to the Mediterranean. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. [4], Gundry feels that the author of Matthew is trying to rework the statement so that it refers to the Sea of Galilee rather than the Mediterranean. Chapter 5 "Christ set an example, not only to pray, but to be fervent in prayer. Verse 14 is one of many in Matthew introducing an Old Testament prophecy. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. [6], Gundry also notes that in the Masoretic text the last line reads "region of the Gentiles." These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture. 'Now when Jesus had heard that John was cast into prison, He departed into Galilee; 13. Bible Gateway Plus puts a library of commentaries and Greek & Hebrew language tools right in your pocket. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it … "[3] In Isaiah this verse is in the section describing the Assyrian invasion of northern Israel. i. Matthew may have been particularly interested in Capernaum because it was where he himself lived (Matthew 9:1-9). ... Luk 4:14, 15 ) Tools. 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. 4 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Why do thy disciples transgress the tradition of the elders? Matthew explains from Isaiah's prophecy that the same territory of Israel that first fell to Assyrian captivity would be the first to see the Messiah. So called, because it was inhabited by Egyptians, Arabians, and Phoenicians, according to the testimony of Strabo and others. have seen a great light; on those living in the land of the shadow of death. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. Galilee of the Gentiles - Or of the nations. The sixteen omitted verses (1) Matthew 17:21. Published by George Philip and Sons 1852. https://en.wikipedia.org/w/index.php?title=Matthew_4:14–15&oldid=962264826, Creative Commons Attribution-ShareAlike License, This page was last edited on 13 June 2020, at 01:41. The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. 14 That it might be fulfilled which was spoken by Esaias the prophet, saying. 15 He was teaching in their synagogues, and everyone praised him. 15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. France notes that Matthew seems to only be interested in highlighting the locations, such that the grammatical links that make Isaiah 9:1 comprehensible are left out. But he answered and said, It is written, Man shall not live by bread alone, but by every word that … Jesus heals two blind men (Matthew 9:27-31) 170 40. This uses the author of Matthew's standard "that it might be fulfilled" structure that appears many other times in the gospel. Sunday, January 3, 2021 Lesson Text: Luke 4:14-22 King James Version (KJV) I. JESUS’ MINISTRY IN GALILEE (Luke 4:14-15) 14. Matthew 4 - Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. Hebrews 4:14-15 King James Version (KJV) 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 4 Blessed are f they that mourn : for they shall be comforted . The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. How To Cancel The commandments Of God — Matthew 15: 1-9. While Galilee had a large Jewish population the majority of the people were then Gentiles. Matthew 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, Matthew 4:15 The land of Zabulon, and the land of Nephthalim, by the … Sunday, January 3, 2021 Lesson Text: Luke 4:14-22 King James Version (KJV) I. JESUS’ MINISTRY IN GALILEE (Luke 4:14-15) 14. And Jesus returned in the power of … 15 “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— 16 the people living in darkness. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. The Authorized Version or King James Version (KJV), 1611, 1769. Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. KJV: Howbeit this kind goeth not out but by prayer and fasting. Exodus 23:15 You shall keep the Feast of Unleavened Bread. The Compassionate Jesus — Matthew 15: 29-39 Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. Yet leaving Nazareth, Jesus did not go to live and make His home in Jerusalem or Judea. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, Read verse in King James Version After all, Jesus came from Galilee (that same northern territory) about which Isaiah gives his Messianic prophecy in that passage. The Hebrew goyim , and the Greek , signify nations; and, in the Old and New Testaments, mean those people who were not descendants of any of the twelve tribes. 4 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. The Cyber Hymnal. Matthew 13; Matthew 14; Matthew 15; Matthew 16; Matthew 17; Matthew 18; Matthew 19; Matthew 20, second main part: The service of the rejected King. 7 39. ... Hebrews 4:14, 15, 16; 5:7. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. A Woman of Canaan — Matthew 15: 21-28. King James Version (KJV). Matthew 4 King James Version (KJV). 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. Jesus In His Own Country — Matthew 13: 53-58 (Luke 4: 14-32) The Way We See Things — Matthew 14: 1-13. Chapter 14 The death of John the Baptist; feeding of the five thousand, Jesus walks on the sea * The hypocrites: the scribes and Pharisees, see Mt 23:13, 15, 23, 25, 27, 29. 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