His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. Why Hebrews Was Written (Part One). See the notes at Luke 24:44. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. Jesus did not come to destroy the Sabbath, but to magnify it. He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. The prophets are named, partly in conformity with usage, partly in their character as ethical teachers, expounding and spiritualising the Law, and preparing the way for a further and fuller development. See what over 145,000 subscribers are already receiving each day. Romans 7:6 Many laws deal with physical cleanliness. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. At Christ’s baptism in Matthew 3:17, the Father showed His approval of the Son by saying, “This is my beloved Son, in whom I am well pleased.” The Lord Jesus Christ was the first person to perfectly keep the law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. Then comes His statement regarding law. in the Gospel, "I Aven", neither to diminish from the law of Moses am I come, "but", or "nor" (for in the Amsterdam edition they have inserted between two hooks), to add to the law of Moses am I come.''. 5:17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. The law of Moses contained many sacrifices and rites which were designed to shadow forth the Messiah. But I am confused about Matt. Not . Matthew 5:17-20. Matt. John W. Ritenbaugh 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. I am not come to destroy, but to fulfil. (Part One). In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. Jesus says here very plainly that these things are not done away. Matthew shows that Christ is the heir of the kingly line. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 1) Some understand that Jesus came to do the Law, and this is a statement that His actions fulfill the righteous requirement of the Law. Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the … Think not that I am come—that I came. By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. In other words, Jesus’ purpose was not to abrogate the Word, dissolve it, or render it invalid. Read Matthew 5:17. Verse 21 From that time began Jesus to show unto his disciples that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. No New Testament passage rescinds the tithing law. I am not come to destroy - The moral law, but to fulfil - To establish, illustrate, and explain its … Other Forerunner Commentary entries containing Matthew 5:17: Genesis 1:26-28 We are the burnt offering. 116. His teaching shows Him raising the acceptable level of obedience far higher than what people ordinarily considered as satisfactory behavior. KJV King James Version. People go around saying that the law is done away, including "rituals." Read these passages aloud and discuss how they help us understand what Jesus says in v. 17. Jesus defines His position. 15 Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. de lege Mos. Matthew places it immediately after Jesus' exhortation, "Let your light so shine before men, that they may see your good works" (Matthew 5:16). The Offerings of Leviticus (Part One): Introduction. … John W. Ritenbaugh Matthew 5:17 Context. The prophets contained many predictions respecting his coming and death. NLT New Living Translation. John W. Ritenbaugh Gesetz, the relation of Sis ministry to the religion of the Old Testament, τὸν νόμον ἤ τοὺς προφήτας, the position that they should hold towards the religion of the day, Ellicott's Commentary for English Readers. NIV New International Version. Matthew 5:27-30 shows the same pattern in this teaching on the seventh commandment: You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. Did God Change the Law of Clean and Unclean Meats? We no longer have to make sacrifices at a physical brazen altar. Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23. Wesley's Matthew 5:17 Bible Commentary 5:17 Think not - Do not imagine, fear, hope, that I am come - Like your teachers, to destroy the law or the prophets. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. Commentary on Matthew 4:18-22 (Read Matthew 4:18-22) When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. (Matthew 5:21-26). These were fulfilled when he came and offered himself a sacrifice to God. “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. Think not that I am come to destroy the law or the prophets From verse 3 to the 10th inclusive, our Lord seems chiefly to respect the whole body of his true disciples and followers; from thence, to the 16th inclusive, he addresses the disciples, whom he had called to be ministers of the word; and in this "verse", to the end of his discourse, he applies himself to … N.A.S.B. NKJV New King James Version. Matthew 5:17. Their intent is still binding upon us. The words might be naturally used by any teacher conscious of a mission, but they gain a new meaning when we remember that He who so spake was emphatically “He that should come;” that “He came into the world” not in the same sense as other men, but in a manner absolutely His own. Jesu und seiner Jünger zum alttest. Matthew 5:17 Context. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? Matthew 5:17-20 Jesus magnified God's law while on earth. the relationship of the disciples to the law and the prophets (matt. (3) Christ did not come to bring any new way of righteousness and salvation into the world, but indeed to fulfil that which was shadowed by the figures of the Law, by delivering men through grace from the curse of the Law: and moreover to teach the true use of obedience which the Law appointed, and to engrave in our hearts the power for obedience. I am not come to destroy, but to fulfill. I am not come.—Better, I came not. The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. He begins Jesus' ministry with the Sermon on the Mount (chapters 5-7), the first of five major teaching sections (see also 10:5 – 11:1; 13:1-53; 18:1 – 19:1; 24:3 – 26:1). Read Matthew 5:17-20. That makes sense to me, he said no jot or tittle of the law is abolished until all is finished, which I believe happened when he died. Introduce yourselves. (Read Matthew 5:17-20) Let none suppose that Christ allows his people to trifle with any commands of God's holy law. He healed on the Sabbath, he allowed his disciples to pluck grain as they walked through the fields on the Sabbath, and he accepted and healed the lepers. In Matthew 5:17, Jesus says that He did not come to abolish the Law and the Prophets. Jesus magnified God's law while on earth. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. It cannot be done. These two divisions here seem to comprehend the Old Testament, and Jesus says that he came not to do away or destroy the authority of the Old Testament. John O. Reid (1930-2016) Psalm 119:172: "All Your commandments are righteousness." TABLE STUDY QUESTIONS | MATTHEW 5:17-20 1. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. 14 Ye are the light of the world. nailing to his cross the hand-writing of ordinances. He offers evidence after evidence to establish Christs kingly prerogative. (u) T. Bab. Which, with their last correction, though not a just citation, yet tolerably well expresses the sense; but a most blasphemous character is affixed to Christ, when they call him "Aven"; which signifies "iniquity" itself, and seems to be a wilful corruption of the word "Amen", which begins the next "verse". CSB Christian Standard Bible. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. Interpreted on a wider scale, He came to “fulfil the Law and prophets,” as He came “to fulfil all righteousness” (3:15) by a perfect obedience to its precepts, to fulfil whatever in it was typical of Himself and His work by presenting the realities. Matthew 5:17 Parallel Verses [⇓ See commentary ⇓] Matthew 5:17, NIV: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." Matthew 1:1 "The book of the generation of Jesus Christ, the son of David, the son of Abraham." Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. Why is “fulfill” the perfect word to describe Jesus’ relation to the Law and the Prophets? Matthew 5:17-20 KJV. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. (t) R. Isaac Chizuk Emuna, par. ... Sermon Notes for Matthew 5:17 ← Prior Section. One would have to be quite obstinate to believe there is no connection between them. He closes Notice where His statement appears. Did God Change the Law of Clean and Unclean Meats. Matthew 5:17, KJV: "Think not that I am come to … The Prophets - The books which the prophets wrote. Matthew : Our Savior says not one jot or tittle has been done away from, The Offerings of Leviticus (Part One): Introduction, Is the Christian Required to Do Works? Breaking Down the Key Parts of Matthew 5:17 #1 “Do not think that I have come to abolish the Law…” Because of his ministry and lifestyle, Jesus was accused of trying to abolish the Law. John W. Ritenbaugh And whoever says to his brother, “Raca!” shall be in danger of the council. K.J.V. But whoever says, “You fool!” shall be in danger of hell fire. First be reconciled to your brother, and then come and offer your gift. See the notes at Hebrews 9. John W. Ritenbaugh The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. His purpose is not to discard the law of Moses, but to accomplish the purpose for which the law was given. Darby 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. The New Testament expounds Old Testament principles and laws, and Jesus specifically says He did not come to invalidate them. The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. 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